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The
Scope of Economics Economics divides itself up into two major subfields;
microeconomics and macroeconomics. The
traditional way of explaining this is subdivision is to use the analogy of the
trees and the forest. Microeconomics
is about the trees, macroeconomics is about the forest. Micro’s main focus is how markets (and those people and
institutions that make-up markets) interact, much the way one tree may interact
with another (or even how a tree may interact with a bird).
Micro econ endeavors to see how prices influence the economics behavior
of individuals, how prices are determined in different market conditions
(competitive, monopoly and so forth) and whether markets outcomes serve the
interest of society. Macro econ looks at the economy as a whole, is it expanding
or contracting? Are all the
available resources being put to use? The
core issues are growth, recession and inflation. Rational
Self-interest Since this course is micro we will be concentrate our attention
on markets and how they work. We
start our analysis at the individual member of society.
One of the things that we do in all the social sciences is to try to
model human behavior. We build
these models to try to answer the question:
why do people behave the way they do?
We economists tend to answer this question in a fairly simple way (our
critics...which includes more than a few economists who we will study a later in
the quarter…say too simple). We argue that people are rationally
self-interested. What do we
mean by this? We say that when people are confronted with a choice, as they
must be when scarcity exists, they tend to weigh out the costs and benefits of
all the alternatives. The choice
that has the most net benefit (or least net cost if there are no net gains to be
had) is the one they will select. This
weighing out process is called rational. Please
note that rational doesn’t necessarily mean sane. If the voices tell me to go up on the rooftop and shoot my
fellow students, I may rationally weigh out the cost of being imprisoned or
killed against the benefit of quieting these very annoying voices. But, whatever I rationally decide, I’ve got a sanity
problem, so rational means to compare
costs and benefits and maximize the gain or minimize the loss. The next problem is to determine how costs and benefits are
assessed. In other words, when we
say costs, benefits, and net gain, what do we mean? Do we mean the costs to you or me? Do we mean the benefits to Harry or Mary?
Do we mean the net gain (or loss) to society or to the individual?
We economists say that the individual will weigh those costs, benefits,
and net gains or losses in terms of their individual interests.
What is an interest?
It is an aspiration or goal that an individual has.
I may have a goal to be rich; therefore, my choices will be weighed out
in terms of how they affect my goal. I
won’t donate my time to the local church; instead I will work overtime to gain
recognition by the company. Or, I
may want to be thought of as generous. In
this case, I would donate my time to the local church rather than work overtime.
Ask yourself why you chose to sign up for this class.
Did you do it to understand more about the economy?
Did you do it because society needs more people to understand economics?
Did you do it because you don’t want to commute or because society
needs fewer cars on the road? Why
doesn’t everyone take this class? We economists would argue that all of you signed up for this
course for a variety of reasons, all of which could be boiled down to the idea
that each of you were following your own rational self-interest.
To the economist, when you decided to take this class you weighed out the
costs and benefits in terms of how it furthered you towards some goal that you
have chosen. How you have come up
with this goal may or may not be something economics can address.
If your goal is to be wealthy, you may have signed up for this class in
order to advance yourself towards that goal.
After all, getting a degree is a common characteristic of wealthy people.
But, you may want to be rich in order to prove that your father was wrong
when he called you worthless, or you may want to be rich because you like
expensive stuff. These latter areas are more the field of psychology or
sociology. They may be very
important questions, but traditional economics do not address these questions in
any great depth. However, there is a new a growing field within economics called
behavioral economics that very directly tries to answer these questions.
They do this by focusing on the very times and places where people seem
to be behaving the least rational. There
is a very extensive body of literature devoted to one of the most economically
devastating irrational events, the financial bubble.
A bubble is when people speculate that the price of some asset is going
to increase to the points where those prices lose all connection with reality
(rationality). The 1929 stock
market crash was one of the most famous, but we just recently experienced one
centered on technology stocks called the dot com bubble.
Robert Schiller’s Irrational Exuberance would be a good place to start
reading about this. For the rational self-interest assumption to hold we also need
to take into account information. When
one makes a rational decision they are basing it on the best information that
they have available at the time. If
the information is flawed then the decisions are flawed (as
programmers say…garbage in garbage out).
You seek information all the time when making a decision. Before to decide to go to a movie you might check out the
newspaper for a review or recall a friend’s comment about the movie.
If you make a decision without accurate information you are likely to
make a wrong decision (on that doesn’t further your goals).
The recent accounting scandals were all about information.
Businesses were hiding expenses and exaggerating income so that people
would pay more for the stock of the company. This is a good point to digress a bit about institutions in
order to reinforce this concept. In
the 1980s the way top management was paid changed from salaries to salaries plus
stock options. This
represents an institutional change. How
did it change how a firm operated? First,
a stock option is the ability to buy a stock in the future at a set price.
For example, a chief financial officer (CEO) of a firm might get a
contract that pays him or her $500,000 a year (salary), but added to that would
be the ability to buy a 10,000 shares of stock in the company for $5.00 a share.
If the firm’s stock were to increase to $55.00 a share he or she would
be able to buy the stock from the company at $5.00 and sell it for $55.00 for a
gain of $500,000 thereby doubling his/her income.
This was thought to be good by those hiring CEOs because most
stockholders would want to see there share prices increase.
But what this system has done is build in an incentive to overstate the
income and understate the losses of the firm.
This is exactly what Eron did and Kenneth Lay made a fortune through
“exercising his options.” This
also had an interesting impact on how firms made decisions.
Recall that the rational decision maker weighs out costs and benefits as
the impact his or her interests. In
this case what was the interest of top management?
They benefited greatly if the buyers and sellers of stock market deemed
their choices good. Speculators in
stocks tend to look at the short term rather than long term.
This means that the firm will also tend to take a short term view of the
world. They will look for
investments that pay off in the short term and not concern themselves with the
longer term. Does this matter? In
a word: yes. Look at your own
investment behavior. If you new you
were going to die in the next six months would you stay in school? For some of you the answer would be yes, or others, no.
For those who said no, they would say that the opportunity cost of
staying in school (traveling, skiing, hiking, spending time with friends and
family) is greater than the benefits (learning, reading econ textbooks,
listening to brilliant lectures…). Quite rational, don’t you think?
So some significant number of you would stop investing in education
because you moved from long term thinking to short term thinking.
The same criticism has been aimed at businesses in the U.S. You should also note that rational self-interest does not mean
greedy. To those who rank wealth
higher than their other interests might be greedy, but simply because you decide
to take a job that pays $8.00 an hour instead of one that pays $7.00 an hour
does not make you greedy. You’re
just behaving in your rational self-interest.
However, it is interesting to note that during the just mentioned
financial bubbles, greed plays a significant role. Efficiency How does this rational self-interested behavior influence social
outcomes? Does it result in good
things or bad things? We will be addressing these questions for the rest of the
class. But for this week, let’s
figure out how we will evaluate those outcomes. Because economics is concerned
with the material well being of society, our evaluation can be fairly
straightforward. We don’t have to
worry about individual fulfillment, happiness, enlightenment, etc.
The main concern we have is whether or not we’re getting the most value
from our resources. If we are, then we are efficient; if we aren’t, then we are
inefficient. We can break down this evaluation into two sub-categories.
The first one is whether we are fully and sustainably using our resources or
not. If we are, then we are productively
efficient. If we are not, then
we are productively inefficient. When
there are idle resources, particularly labor, we are not getting all the
material goods that we might if those resources were being put to use. Therefore, we are being productively inefficient.
One of the most striking examples of productive inefficiency in the
twentieth century was a period called the Great Depression.
It started in 1929 and lasted until 1941.
At its worst, up to one-third of the working age population was idle. That’s a lot of stuff that simply didn’t get produced.
In the 1990s, we were experiencing an economic boom with very
low unemployment rates; hence we were fairly productively efficient.
But, we were worried (we economist are never happy – we can see a dark
cloud in any silver lining) that we were trying to produce too much and this
might lead to inflation. That’s right. Trying
to make too much is also productively inefficient.
You can think of productive efficiency as Goldilocks efficiency: not too
cold, not too hot, but just right. We can also end up making too much now and hurting our ability
to produce something later on. Suppose
that you were back on your island and found a pond with 100 fish in it.
Now suppose that one member of your group is a wildlife biologist who
knows that this type of fish cannot successfully reproduce at a population under
80. You would be very foolish to
catch more than twenty fish a year. So
if you caught more than 20 fish you are depleting this resource to the point if
will not sustain itself, again you are productively
inefficient. A society should not use its resources to the point where it
overuses them. A classic example is
the way that nineteenth century European-Americans hunted (overused) buffalo to
the point where they almost became extinct.
Some argue the same thing is happening with salmon today.
But in this case, the Northwest is overusing the habitat where salmon
spawn. Global warming would be
another example. The second category of efficiency is allocative.
Allocative efficiency is when
a society is producing those goods that are most wanted by that society.
In the period right after World War II, the U.S. experienced a baby boom. During such a period as this, should the society make more
baby diapers or more Geritol? If
the answer turns out to be more Geritol, that society is allocatively
inefficient. These days, as those
boomers start aging, what is the allocatively efficient choice? This kind of efficiency is pretty important.
After all, one of the reasons that the Communist countries gave up on
socialism was that they were very allocatively inefficient.
People were always standing in line for things that the society had
somehow neglected to produce. Things
like shoes, bread, automobiles and housing were chronically in short supply.
However, some argue that they gave up one inefficiency for
another. (They say if you put two
economists in a room, three opinions will come out.) In the “bad old days” a person in a Communist country
couldn’t find shoes, but they always had a job.
Now that they have tried to move their system to a capitalist one, there
are shoes, but they can’t afford them because jobs are so hard to find.
In an efficient economy, there should be shoes and jobs. When a society
is both productively efficient (fully utilizing all its resources) and
allocatively efficient (to make those goods it really wants the most), it is
considered economically
efficient. Conclusion The big deal here is to get you to realize that an economic
system not something that is just simply "is" but something we have
control over.
But we need some way to evaluate it.
Efficiency is one of our measuring sticks. At this juncture in history the market system (more
specifically capitalism) has the best track record for achieving efficiency.
This is one of the reasons that we no longer have a cold war.
The socialist nations could not keep up with the incredibly productive
capitalist economies. This is not to say that the market system or capitalism is
perfect. As you will see, we
economists think there are several imperfections, called market failures, which
should be addressed. We’ve
already talked about the command system of communism being allocatively
inefficient. The same could be said about the traditional system.
Were
the slaves of Egypt best served by building the Pyramids?
Traditionally, men and women are not allowed to do whatever they are best
at. Even today if a woman is good
at carpentry she is unlikely to easily find success in her field because she is
fighting tradition. The same could
be said for male nurses. But in
pure market systems the gender of the carpenter means little; what counts is the
value of her/his product.
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